Dealing with an unclean spirit, part 5: Victory in Jesus

When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. (Luke 11:21-22 NASB)

In these verses, Jesus gives a brief but vivid summary of the power of sin and the victory of the gospel in the lives of mankind. He portrays the devil (Satan) as a "strong man" who is fully armed to guard his territory, the lives of the unredeemed. The power of the evil one is strong and he has weapons that are effective for securing his hold on our lives. Guilt, condemnation, temptation, and lies are the weapons he uses to entice us into ongoing sin. He creates a stronghold thereby, through which he secures his position. 

Jesus, however, is stronger than the "strong man" and is fully capable of attacking and overpowering the evil one. When we allow Jesus to have His way in our lives, He "takes away", completely removes, those things by which we have been held in bondage. The condemnation, guilt, temptation, and lies of the enemy are cast out and replaced by the Spirit of God. Liberty comes with the Spirit, and it is the kind of freedom that only Christ can give.

There is a battle for our hearts and it is waged with deadly seriousness. The enemy would prove himself strong, for he is skilled in this warfare and knows how to use his weapons with precision. Having struggled with temptations of my own, I can confirm his skill, as you likely can, too.

In the midst of this battle, there is good news. The enemy of our souls has been overcome and defeated by the power of the cross. We do not have to live as those in bondage. We can be free, for Christ has broken the chains of sin and death. If we are willing to accept His gift of life and love, we can live in the freedom that He brings. 

Will a relationship with Christ remove the influence of condemnation, guilt, temptation, and lies from the enemy? Not exactly. What Christ removes is the power of the evil one. If we are willing to resist, Christ will give us the victory. Every time.

There is a strong one loose in this world, creating havoc at every opportunity. Praise God, though, there is one stronger who has overcome and set us free. If we are free, let us live as those who have been redeemed. Let us reject the lies, embrace the truth, and live in the freedom that only Christ can give.

A Call to Prayer from Anne Graham Lotz

I am reprinting this from my friend Aletha Hinthorn for the National Day of Prayer. Please consider joining in prayer and fasting for our nation. 

A Call from Anne Graham Lotz On this National Day of Prayer, I am sharing a part of a letter Anne Graham Lotz posted online calling us to fast and pray for our nation. She wrote: This past Spring, Joel Rosenberg and I taught through the book of Joel as we led a prophecy seminar at The Billy Graham Training Center at The Cove. It was my privilege to give the first two messages that covered Joel 1:1 through Joel 2:17. The impact on me was profound. Both times, when I stepped off of the platform, I knew God had spoken. The messages almost made the hair stand up on the back of my neck. Why? Because God was clearly warning that His judgment is coming on America and on our world, and it's going to be ugly. I knew it then, and I know it now... MAYDAY! MAYDAY! is an international distress call that signals a life-threatening emergency. And it's the call to cry out that I am issuing May 15-May 23. These are the nine days between the Day of the Ascension of Jesus and the Day of Pentecost that have Biblically and traditionally been days of prayer and fasting for an outpouring of God's Spirit. The purpose of MAY!DAY! MAYDAY! is ... * To claim God our Father's promise of an outpouring of His Spirit in these days following three blood moons and a total solar eclipse: ...I will pour out my Spirit in those days ...The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord. Joel 2:29, 31 * To implore God the Holy Spirit to compel the church to repent of sin and our nation to return to faith in the living God, that times of refreshing may come... Acts 3:19 * To entreat God our Savior for an abundant harvest of souls for His Kingdom in the remaining days. Do you not say, 'Four months more and then the harvest'? ¹ I tell you, open your eyes and look at the fields! They are ripe for harvest. John 4:35 * To delay or soften God's judgment that is coming on America and on our world. Who knows? He may turn and have pity and leave behind a blessing. Joel 2:13-14 For those who sign up, I will provide a prayer I have written personally for each of the 9 days, as well as a brief video message, so that we pray with one accord. Before it's too late and judgment falls on our nation. Sincerely, Anne Graham Lotz "For then there will be great distress, unequaled from the beginning of the world until now...Then they cried to the Lord in their trouble, and He saved them from their distress." Matthew 24:21 / Psalm 107:19 You can sign up to receive her daily emails for the week of prayer at this link. http://www.annegrahamlotz.org/events/mayday/

Dealing with unclean spirits, part 4: Intentional seeing

And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed. But some of them said, "He casts out demons by Beelzebul, the ruler of the demons"...

But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. (Luke 11:14-15, 20-22 NASB)

The "if" in verse 20 is an interesting word. In it's original language, the word means, "if and it is true". We might read this phrase, "If I cast out demons by the finger of God, and I do." This particular "if" also indicates that something else cannot be true. The phrase then becomes, "If I cast out demons by the finger of God, and I do, then I do not cast them out by Beelzebul". 

One of the things I love about the words of Christ is how He clarifies and makes difficult concepts simple. Jesus had clearly cast out the demon. The mute man could talk. No one doubted that Jesus had done it. The crowd's question was not if Jesus had done it, but how, by what power. 

Jesus said that the power to cast out the demon had come from one of two places, Beelzebul, as some of the people thought, or from God. He first made it clear that the ruler of demons would not last long if he gave people the power to cast out his demons. 

The truth, then, was that Jesus had cast the demon out by the power of God. "If I've cast out demons by the power of God, and I have, there's something else you need to consider." (Leanna paraphrase) If Jesus' power came from God, then the people needed to consider what else that meant. The Kingdom of God has come, Jesus told them, and you need to take note of this, not just let it pass you by.

Unless I am intentional about seeing the kingdom of God at work in my life, I can easily allow it to pass by without notice, and what a tragedy that is. I can completely miss seeing God at work, seeing His sweetness in the routine of my day.

The presence of Jesus in our lives brings the Kingdom of God to us. It's up to us to take note of it. For today, let's pray that we will see God at work around us with such clarity that we are overwhelmed with the certainty that Almighty God has come. 

Open our eyes Lord, we want to see Jesus.

Dealing with unclean spirits, part 3: thinking before we speak

But some of them said, "He casts out demons by Beelzebul, the ruler of the demons."

But He knew their thoughts and said to them, "Any kingdom divided against itself is laid waste; and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges. (Luke 11:15, 17-19 NASB)

Jesus had just cast out a demon from a man in whom it had caused muteness. When Jesus cast out the demon, the man began to speak. Some people were amazed by the miracle but some people said that His power came from Beelzebul (the devil). Jesus knew what they were thinking and responded to their poorly considered arguments. 

"If the kingdom of demons is involved in a civil war (divided against itself), how will it continue?" He asked. (This is the Leanna paraphrase) "If Satan is divided in a civil war against himself, how will his kingdom endure?" Jesus was telling them that their arguments didn't make sense. 

Their arguments were not only illogical, but, in their arguing against Jesus, they had failed to consider that their sons (or descendants) also cast out demons. "If I cast out demons by the power of Beelzebul, by what power do your sons cast them out?" Jesus was saying, "You need to think this argument through before you make it."

In their emotional response to Jesus, those arguing against Him had failed to thoroughly consider their argument to its natural conclusion. If what they said against Jesus were true, then it was also true against them, because they did much the same thing.

It is easy to respond to issues and current events in an emotional manner on the spur of the moment without thoroughly considering my rationale and without being adequately informed. When I do that, however, I look as foolish as the naysayers in Jesus' time, and am easily disputed. Instead, I need to do what my mama told me. Think before I speak.

Although we walk by faith and not by sight, we cannot simply attack the issues of our day without knowing truth. Mistaking quotes from Benjamin Franklin for Scripture is a common error, yet it makes us look foolish when we do so. Accepting inflammatory posts on social media without checking for their validity is another common error that incites us to indignation and outbursts that make us look foolish in our ignorance. 

Certainly there are issues against which we should stand, and against which we should argue. We do not help the cause of Christ, however, when our arguments are based on emotion rather than truth. 

If those arguing against Jesus had considered their arguments a little closer, perhaps they would have seen things differently. Perhaps they could have refuted their own illogical ideas without looking foolish and could have seen the truth in the words of Jesus. In that same way, we must be informed on the issues of our day, the truth behind the stories, the validity of our causes before we argue with the world. 

Jesus told us that we would know the truth and the truth would set us free. (John 8:32) We do well to remember that the freedom in that promise begins with knowing the truth. 

Dealing with Unclean Spirits, part 2

And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed. But some of them said, "He casts out demons by Beelzebul, the ruler of the demons." Others, to test Him, were demanding of Him a sign from heaven. (Luke 11:14-16 NASB)

The first time I read this passage, it didn't seem as remarkable as it does today. A man had come to Jesus with a demon of muteness, and could not say a single word. The demon had caused him to be completely mute. Jesus cast out the demon and the man began to speak. It was obviously a miracle and a dramatic one, as well. 

This was not the miracle of a changed heart that takes some time to recognize, but a dramatic miracle that could easily be seen at once. Some of the people said, "Yeah, Jesus cast out the demon, but the devil helped Him do it."(Leanna paraphrase) We will soon see Jesus' answer to that foolishness.

Others said something even more foolish. "That's not enough of a sign to show you are from God. Do another miracle. Do something more impressive." (Leanna's paraphrase) Maybe the mute man speaking didn't seem impressive to them, but surely using the loaves and fishes to feed the multitude was impressive. Both Matthew and Mark relate that, after Jesus feed the multitudes, the Pharisees asked Him for another sign. "That's not enough."

The Pharisees saw Jesus feed multitudes, heal the sick, raise the dead. They heard Him speak the truth on a regular basis. They had the opportunity to know who He was, but that didn't satisfy them. He had done more than enough miracles, but they still weren't satisfied. They were constantly asking for Jesus to do more. It wasn't that they wanted Him to be more active in their lives or to confirm a decision with which they were struggling. They wanted Him to do another trick to entertain them, another miracle to prove Himself.

Although I've been a disciple of Christ for many years, it is easy for me to get caught up in wanting to see something dramatic or to see a flashy miracle, when, in fact, there is nothing more dramatic than the resurrected Jesus or the radically changed life of a disciple. What He has already done is more than enough, so any test that I devise for Jesus to prove Himself to me is not necessary and demonstrates my lack of faith. 

Where are we in our walk of faith? Do we still need more signs to believe or have we moved past the point of needing signs to recognizing the great gift God has already given us in Jesus Christ? Do we still ask Jesus to prove Himself again?

Today, let us embrace the truth we already know and allow Jesus to reign in us. Instead of asking for a flashy demonstration of power, let's ask for the miracle of a changed heart and a transformed life. Jesus is enough for me and what He has done in giving me a lifetime of grace is more than enough. Isn't He enough for you, too?

Dealing with Unclean Spirits, part 1

And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed. But some of them said, "He casts out demons by Beelzebul, the ruler of the demons." (Luke 11:14-15 NASB)

This section is, in a way, still a part of Jesus' teaching on prayer. Certainly no demon can be cast out unless we pray to God for it to be accomplished. 

In this passage, Luke gives an account of a man who had a demon of muteness. It caused him to be unable to speak but, when Jesus cast the demon out, the man who had been mute was able to speak. There were at least two kinds of responses in the crowd that day. Some of the people watched the miracle and marveled at the power of Jesus. They saw the man who had been set free from the bondage of evil and rejoiced at what God's Son had done.

Some of the people, however, saw the man who had been set free from the bondage of evil. They recognized the presence of the evil spirit, recognized the man's bondage, and recognized that Jesus had set Him free. Seeing all that, they missed the truth of the situation. They looked at the facts, assimilated them, and came up with the wrong interpretation. "He casts out demons by the devil instead of by God." It's a little like taking 2+2 and calling it 5. 

We will look tomorrow at Jesus' response to the naysayers. For today, let's consider the two responses to Christ. Some of the people saw His work of power and knew it was from God. They immediately believed what they saw and heard. Others saw the same work of power and immediately rejected what they saw and heard. What is unexpected about those who rejected the truth is that some of those rejecters were "church people", just like me. 

Jesus had taught about prayer, then invited His disciples to ask for the Holy Spirit. He gave a demonstration of what He had taught by performing a miracle. The "church people" (Pharisees, Levites, etc) were not accustomed to such demonstrations of power. The "church people" of Jesus' day were accustomed to their ritual and routine, just as we have become to our hour-long service before lunch on Sunday. It happens every week exactly like the week before. We don't have surprises. Nothing unusual or unexpected happens. 

When the unexpected occurred, the "church people" rejected it at once. "This is not how we do it. This can't be God. It must be wrong." The problem with their response was that it was God. It was right. It was how our Lord intended it to be done, and the way they had been "doing church" was not what God had intended. 

That's the problem with some of our service routines, as well. The "plan" is for the Holy Spirit to be present whenever two or more believers are together. The "plan" is for the Holy Spirit to manifest Himself when He is present. We've just spent quite a few days looking at the manifestations of the Holy Spirit (word of wisdom, word of knowledge, faith, healing, miracles, prophecy, distinguishing of spirits, tongues, interpretation of tongues).  If we expect the Spirit to be present in our services, we should also expect to see some of those manifestations in our services. (At the very least we should have a word of wisdom or knowledge from our minister that is clearly Holy Spirit breathed.) Do we? If not why not?

For today, let's spend some time considering our expectations of Christ and of the manifestation of the Spirit in our worship services. Have we become content with the routine of ritual or do we expect the Spirit to move according to Scripture? If not, why not? The most important expectation we should have is the same one Jesus has for us, so let's be sure that we allow the Spirit to move in whatever way He desires. When the Spirit is unbound instead of unplugged, He will draw believers and unbelievers alike to Himself. 

Teach us to pray, part 66: Speaking in Tongues

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" (Luke 11:13 NASB)

But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.  1 Corinthians 12:7- 10 NASB 

We are nearing the end of the manifestations of the Spirit. Today, we come to the manifestation described as "various kind of tongues". As we have discussed previously, there is one school of thought that says we are living in an age of "completed Scripture", by which they mean that all the miracles and manifestations have been done, including speaking in tongues. From my own experience, I know that is not true. Enough said. 

Jesus was the first one to mention speaking in tongues, just before He ascended back into Heaven. Mark 16:17 says "And these signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it shall not hurt them; they will lay hands on the sick, and they will recover."

 The first manifestation of speaking in tongues was described in Acts on the day of Pentecost. At that time, a mighty rushing wind blew through the house in Jerusalem where the disciples were meeting for prayer, tongues of fire rested over their heads, and they began to speak in languages they did not know.  Jerusalem was filled with people from abroad and they understood the words that were spoken in their own languages. The manifestation that was so surprising served to deliver the gospel in such a way that everyone present could hear it in their own language.

Scripture relates numerous stories of new believers speaking in tongues after receiving the Holy Spirit, and there are some faith traditions/denominations that expect all new believers to speak in tongues. This is, in some ways, a dramatic manifestation of the Spirit, and may have been used at times as a tangible demonstration of the Spirit in the life of a believer, although I do not see instructions for that in Scripture.

Paul, in 1 Corinthians 14:1-19 speaks in detail about speaking in tongues. When someone speaks in tongues, he said, they are speaking to God. If a listener cannot understand what is said, it doesn't benefit them. In fact, it seems as if the tongue-speaker is a barbarian because their words are unintelligible. If you want a manifestation of the Spirit, he said, ask for prophecy, rather than tongues, because it can benefit the entire body of believers. If you choose to speak in tongues with others present, you need to be able to interpret what is said for the benefit of those who hear. (or an interpreter needs to be present). 

With all that said, the question remains. Does speaking in tongues still exist? Yes. I think it does, although, like many other things, not everything presented as speaking in tongues really is. There is a temptation to "fake it" but "fake" tongues is not from God. 

Several years ago, I attended a Bible study with a group of ladies from various churches in town. One day, we were praying for one of the ladies, who was seated in a chair in front of the group. A second lady stood up, rested her hand gently on the first lady's shoulder, and began to pray in tongues. It was beautiful, and sounded to me like Hebrew. (I was familiar with spoken Hebrew so that is not as unusual as it sounds). The surprising thing is not that it sounded like Hebrew, but that I could hear it in English in my head. The depth of praise to God was breathtaking and I wanted to repeat it aloud. It was such a new experience for me that I did not. (Interpretation of tongues is not my gift, however.)  

Speaking in tongues is a genuine manifestation of the Spirit. It is a kind of prayer that is Spirit-driven and is understandable by God Himself. There are people who have been given the manifestation of interpreting the tongues spoken. Tongues should not be used in a church service unless there is an interpreter present. It is one of the more dramatic manifestations of the Spirit, but it is not the most desirable manifestation. 

All manifestations of the Spirit are to bring honor and praise to our Heavenly Father. Tongues, as well as all the other manifestations, can (and does) bring beautiful praise and honor to our Father. There is a role for tongues, but our desire should be to make our communications so clear that the truth of our Lord is understandable to all around us. 

however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. (1 Corinthians 14:19 NASB)

As we consider this manifestation of the Spirit, let us pray that all our communications would point to our Lord, and that every word we speak would be so clear that all who hear are drawn to Christ by the clarity of our message.

Teach us to pray, part 66: Distinguishing of spirits

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" (Luke 11:13 NASB)

But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.  1 Corinthians 12:7- 10 NASB 

Our current series started as a study on the Model Prayer as given in Luke 11. The chapter continued with lessons on prayer and, in Luke 11:13, Jesus promised that our heavenly Father would give the Holy Spirit to us if we ask for Him. To understand what receiving the Holy Spirit involves, we have taken a detour through the passage in 1 Corinthians 12. Today, we come to the manifestation of the Holy Spirit whereby the recipient has the ability of distinguishing of spirits. 

Matthew Henry describes this as the ability or power to "distinguish between true and false prophets, or to discern the real and internal qualifications of any person for an office, or to discover the inward workings of the mind by the Holy Ghost. (One example would be Peter/Ananias in Acts 5:3) MacArthur clarifies this further. "Christians with the gift of discernment have the God-given ability to recognize lying spirits and to identify deceptive and erroneous doctrine." 

Discernment is critical, for, without it, we are easy prey for any scheme of our enemy, Satan. This manifestation works for the common good in several ways.

1) To discern false doctrine: The "prosperity gospel" is certainly appealing but even a cursory examination of Scripture will reveal how unlike Christ that idea of God's blessing leading to great wealth is. That's an obvious example, but without discernment, people can easily be led astray by doctrine that has the appearance of truth but does not actually agree with Scripture.

2) To discern deceptive leaders: Some years ago, several friends who were members of a mega-church invited me to attend services with them. They had a very popular minister who was widely known, and they were eager for me to meet him. When he approached us, I felt uneasy. By the time I had met him, listened to his message, and sat through the service, I wanted to run out the back door as fast as possible. There was something about this man that made me so uneasy that I did not trust him. My strong reaction was so unlike that of my friends and the people in their church that I distrusted it. Several years later, I learned of his involvement in a terrible scandal that had been ongoing at the time I met him. I wept that I had not said something about my uneasiness earlier. It was a Spirit-given manifestation of discernment that allowed me to avoid being swept up in enthusiasm for this charismatic leader.

3) to pray effectively for each other: When, as believers, we are burdened and oppressed by the enemy, it is helpful to recognize the lying spirit doing the oppressing. For example, when someone is overwhelmed by worry, fear may actually be at the root of the problem. In that situation, 2 Timothy 1:7 is a helpful focus Scripture. "For God has not given us a spirit of fear, but of power and love and a sound mind." When we are overwhelmed by fear, we can know that is not from God and we can claim the promise that not only has He not given us fear, but He does give us power, love, and a sound mind. In addition, discernment allows us to pray effectively, whether for ourselves or for others.

4) to to effectively battle evil: (This is closely related to #3) Ephesians 6 is very clear. "Our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of darkness, against the spiritual forces of wickedness in the heavenly places." The purpose of the armor of God is to not only protect us from those forces but also allow us to do battle. Our only offensive weapon is the sword of the Spirit which is the Word of God. When we have the discernment to recognize the enemy against which we are to battle, we can more effectively use Scripture as a weapon, whether that enemy is fear, anger, greed, lust, death, idolatry or some other spirit. I tend to think of these "spirits" in terms of the Ten Commandments: idolatry, rebellion, pride, murder/death, adultery/lust, stealing/coveting, and lying. In general, most sin falls into one of those big categories, and Scripture can be used to ward off our propensity to indulgence in those sins. Recognizing the spirit of the sin helps us to combat it. 

5) to restore our focus: Our battle is against the spiritual forces of wickedness, but our focus should not be on the spirits of the battle. Our focus should always be our Lord. When we recognize (discern) the deception of the evil one, that discernment should point us back to the Lord and away from the deception. Redirecting our focus, however, requires that we discern the misdirection. The Holy Spirit, then, manifests in such a way that our focus can be restored and we can be protected from heading in the wrong direction.

6) to protect us from ourselves: Humans have a tendency to listen to the loudest voice and follow the most persuasive leader. Christians are as susceptible as anyone (perhaps more so) and this should not be. I am often shocked by the way we embrace alarmist doctrine and causes without actually checking Scripture in an attempt to discern truth. Before we run off in every direction, we would do well to ask the Holy Spirit for God-given discernment so that we can recognize truth and discern falsehood.

One of the reasons I have sometimes made stupid decisions that have had costly consequences is that I have not always asked for discernment. Jesus was clear. If we ask for the Holy Spirit, He will give Him to us. My lack of discernment is no one's fault but my own.

The manifestation of the Spirit that allows "distinguishing of spirits" is critical if we hope to live effectively and victoriously as disciples. It is critical if we hope to pray for ourselves and others, and it is critical if we hope to effectively battle evil. The only way to be certain of our decisions is to have the aid of the Holy Spirit, and the only way to have that is to ask. Just ask.

Teach us to pray, part 65: prophecy

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" (Luke 11:13 NASB)

But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, 1 Corinthians 12:7- 10 NASB 

Before we begin this section, we need to clarify something. I've heard quite a few people say that we no longer have prophets, we no longer have prophecy, and that God has given all the prophecy He will ever give. If you read Scripture at all, you know that's not true. Our Lord is the same yesterday, today, and forever. If He spoke through prophets in the past, (and He did) He still does today. The Word would not mention the manifestation of prophecy if it were not a manifestation. We do not serve a God who offers something then says, "Sorry, I was just kidding." He tells us the Spirit will manifest through prophecy because He will.

Surely the Lord G OD does nothing Unless He reveals His secret counsel 

To His servants the prophets. (Amos 3:7 NASB)

God does not send judgment without warning His people. He tells one of His prophets. It is the prophet's job to tell the people what God has told them, and God will give the prophet a platform by which to deliver the message. When a prophet has a message, they must deliver it, despite the consequences of the delivery. 

The word translated as "prophecy" is prophēteia. Vine's defines it as "a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden, especially by foretelling future events." 

The one who has the gift (or manifestation) of prophecy will, of necessity, be one who spends considerable time in prayer, listening more than talking, as well as time studying the Word of God. The one with the manifestation of prophecy will take note of the world around him (or her) and consider carefully how current events relate to Scripture. Not everyone who claims to be a prophet actually is, but that does not invalidate the prophetic truth of those who do speak for God. 

I spoke to a women's group at a church that emphasized prophecy several years ago. As a gift to me, the ladies had spent considerable time in prayer for me as I prepared to speak. They had also asked that God give them a "word" for me and, after I spoke, there was a time for them to share what God had put on their hearts. A couple of the ladies were so confident of what they had heard in prayer that they had written it down on a card to give to me. When I read what they had written, I was struck by the absolute truth of it. Their words spoke to a need in my heart that had not been shared with anyone but God. They didn't understand what they had written nor how it applied to my life, but I did.

Some months ago, I attended a conference. My roommates (previously strangers) and I prayed together in the evenings. The second night, they offered to pray for me instead of just with me, and to prophecy over me. I had no idea what to expect, because I didn't know the ladies well and they didn't know me. As the women prayed for me, they spoke whatever God placed in their hearts. One woman spoke about my gift for intercession with such precision that I knew it had come from God. Another woman spoke with such clarity about my life, my profession, and my future that it could only have come from God alone. What she said God was going to do was such confirmation for what I thought I was supposed to do, that it was incredible encouragement for me. Neither of these women knew enough about me to have made these things up. It could have only come from God.

Later, I had another experience of people I did not know praying for me. One woman, who had no idea whatsoever about my life and with whom I had never had a conversation, prayed for me. There had been a situation not long before in which I had done exactly what God had put in my heart. People I love and respect had criticized me for it and it had hurt. In obedience, I had carried on, but it was made harder by the disdain of others. When this particular woman rested her hand on my shoulder, a warmth spread through me. When she began to pray, I was utterly shocked. She spoke specifically about the very instance for which I was criticized. She said, "You obeyed and God was pleased. Do what you hear Him say." I cannot begin to tell you how comforting that was! 

James Dobson and David Wilkerson are people who have been considered modern-day prophets. They have looked at modern culture in light of Scripture and, over decades, predicted which direction our nation would go with accuracy, but they have not always been well-received. Prophets are not usually popular, because they often tell us what we do not want to hear.

Ministers often speak prophetically when they teach the word of God and explain how it relates to our lives. When they "cast a vision for the future", they may be sharing a kind of prophecy.

It is important that we are not blown about by every wind that blows, or led about by every person who claims to be a prophet. Scripture is clear about the possibility of false prophets and how important it is that we not be led astray. When someone speaks a "prophecy" to me, I always ask God for confirmation. I never want to be led exclusively by the words of someone else, nor do I make life-changing decisions on the basis of what someone who claims to be a prophet says. It is the Holy Spirit's job to guide me and speak to me. If He chooses to speak through a prophecy, He will confirm it in at least one other way.  

I had just begun to write full-time but was very uncertain about it. Over a period of two weeks, God confirmed that decision in no less than five different ways by people who, while praying for me or speaking with me, spoke about a "creative outpouring unlike anything you have previously experienced." In every instance, the person speaking had no knowledge of what the other person had said nor any intimate knowledge of me. The final instance was so dramatic and surprising that there was no denying it had come from God.

How does this happen? People who pray prophetically do not just pray their own words. They get still and quiet, then listen for the Still, Small Voice in their hearts. They pray whatever they hear, whether it makes sense to them or not. 

Can we experience the manifestation of the Spirit through prophecy? Yes. When we seek God's will in a particular situation and He gives direction about specific actions to take, that is "divine inspiration declaring the purposes of God". In a way, it is prophetic, but even more, it is a place to begin. If God never does anything without telling His prophets, (and His word says that is true) we can be sure He has told someone. If it concerns us, He will be sure that we get the message. After all, He is more concerned about our obedience and our understanding than we ourselves are. Do you want to know God's will? Just ask Him.