Sending the Seventy, part 17: Tyre

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. (Luke 10:13-14 NASB) 

We began looking at this passage yesterday with a brief history of Chorazin and Bethsaida, both towns where Jesus preached and ministered. It was in Bethsaida that the miracle of the second touch healing of the blind man occurred. Despite their familiarity with Him and the miracles He performed there, neither of these towns embraced Jesus. Both towns lie in ruins today. 

Tyre was a Phonecian seaport and fortified city, within the area of the Promised Land given by lot to the tribe of the sons of Asher. (Joshua 19:29) The city was famous for a particular purple dye (Tyrian purple) obtained from the murex shellfish found in the waters off its coastline. Because of its rarity, it was very expensive. 

Tyre was an extremely beautiful city and had the best of everything with unimaginable wealth, but it was a very prideful city. Ezekiel was instructed by God to take up a lamentation against Tyre. (Ezekiel 27:1 ff) The city, because of its location on the coast, was "merchant to the people of many coastlands." The passage indicates that the wares of Tyre included white wool, fine wine, wrought iron, cassia, and sweet cane, lambs, rams, and goats, clothes of blue and embroidered work and carpets. We can see from the passage in Ezekiel that Tyre received payment in the best the world offered. They also accepted payment from Javan, Tubal, and Meshech with "the lives of men and vessels of bronze" (Ez 37:13) This indicates an active slave trade in Tyre that had been allowed to continue. 

In addition to their wealth, the leader or Prince of Tyre was very wise, had accumulated great wealth through his wisdom, and ultimately was so filled with pride that he had declared himself a god.

The city has been conquered numerous times over the centuries. Now a part of Lebanon, it is predominantly Muslim. There is a Christian presence that dates as far back as the first century, when Paul stopped there on one of his missionary journeys. 

Jesus said that it would be better for Tyre than for Chorazin and Bethsaida when the judgment came. The pride and the decadence of Tyre, the arrogance of the Prince who declared himself a god, the slave trade, would receive less punishment than Chorazin and Bethsaida. How can that be? Tyre had the law, but not the physical manifestation of the Amighty. God Himself, in the flesh, came to Chorazin and to Bethsaida, however. He spent time there. He did amazing miracles there. The people could literally see God, and yet they refused to believe. 

What does this mean for us? First, we must be careful not to put our faith in beauty and wealth, both of which are transient, as the people of Tyre did. Instead, our faith must be in God Himself. Second, the people of Chorazin and Bethsaida also had God in their midst. They saw Him in the flesh. One of their own, a blind man, was left with sight as an ongoing attesting miracle. Despite this, they failed to recognize Him. 

Because of the Holy Spirit, we can know God personally. We can see His acts and be filled with His Presence. We can see, but the question is will we see? Will we look to ourselves or look to God for the answers of life, for our direction and purpose? Dear ones, Jesus is truth. There is no other name under heaven by which we can be saved from the consequences of our sin. May our prayer be that of the hymn writer:

"Open our eyes, Lord,

We want to see Jesus!"

(Robert Cull (c) 1976)

Sending the Seventy, part 16: Familiarity Breeds Contempt

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. (Luke 10:13-14 NASB) 

This passage is filled with historical references with which we need familiarity to understand. We will take the two cities of Chorazin and Bethsaida first. 

Chorazin was a town in Gallilee located north of Capernaum and west of the Mount of Beatitudes. It is now an excavated ruin. Some sources say it was known for the grain that grew there. The olive millstones found in the ruins indicate a likely olive industry as well. Jesus spent time teaching and doing miracles in this city, but the people rejected Him, despite the miracles He did there. 

Bethsaida was the home town of Philip, Andrew, and Peter, possibly very near Capernaum, as it was a fishing village on the Sea of Galilee. An alternate possible location is on the Sea of Galilee at its northernmost tip, in the Tetrachy of Philip in an area now known as the Golan Heights. It was in Bethsaida that the second touch healing of the blind man occurred (Mark 8:22-26) and it was where Jesus withdrew for quiet time (Luke 9:10). There is controversy about the exact location of Bethsaida, but suffice it to say it is now lying in complete ruins. The people of Bethsaida had considerable contact with Jesus and His disciples because of the three apostles who lived there and yet, according to Scripture, they also largely rejected Jesus. 

It brings to mind the saying, "Familiarity breeds contempt." Perhaps because the people of Chorazin and Bethsaida were so familiar with Jesus, they were not able to equate Him with God. When we see God as distant and remote, it is hard to comprehend how intensely personal He is, isn't it? It must have been difficult to equate the Coming Messiah King they expected with the Flesh and Blood Suffering Servant standing before them. Even the attesting miracles Jesus performed were not enough to open their eyes, and we are left wondering what it would have taken to open their eyes and their hearts.   

We, too, have much the same problem, don't we? Because we in this country, especially those of us living in the Bible Belt, are so familiar with the church and have spent so much time around "church people", we can easily think of Jesus as just a baby in a manger who grew to be another "church person" with little to offer. In fact, He is God made flesh, now reigning in Heaven, and one day will judge the world. What would it take to open our eyes and our hearts to Jesus? 

He has already done all that is needed to redeem the world. There is nothing more that Jesus needs to do. The problem lies with us. Will we embrace His teachings? Will we deny ourselves and follow Him? In the wake of the celebration of the birth of Jesus, let us commit ourselves anew to follow our Lord and pray that He will open our hearts and our eyes to know and see Him more clearly. 

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We often want a "fast food" answer to our prayers when what we need is the "crock pot" solution that allows God to do His work completely, in us and our situation. If you are weary in waiting for the answer to your prayer, here's something that can help. The Waiting: When the Answer to Your Prayer is Delayed and Your Hope is Gone, is available at http://www.leannahollis.com/online-store/ Get your copy today.  

Christmas favorites, part 1

It has been my tradition for years to read the book of Isaiah during the month of December, though I'm often behind and finish my reading on Christmas morning. Today, I've been re-reading my favorite parts and wanted to share them with you. As we celebrate the arrival of the Babe in the Manger, may we never forget that the ultimate purpose of the incarnation of God was not the manger but the cross. 

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In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, "Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory."

Then I heard the voice of the Lord, saying, "Whom shall I send, and who will go for Us?" Then I said, "Here am I. Send me!" (Isaiah 6:1-3, 8 NASB)

The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them.

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this. (Isaiah 9:2, 6-7 NASB)

Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked. Also righteousness will be the belt about His loins, And faithfulness the belt about His waist. (Isaiah 11:1-5 NASB) 

"Behold, God is my salvation, I will trust and not be afraid; For the LORD GOD is my strength and song, And He has become my salvation." (Isaiah 12:2 NASB)

For thus the Lord says to me, "Go, station the lookout, let him report what he sees. (Isaiah 21:6 NASB)

O LORD, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness.

For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall. (Isaiah 25:1, 4 NASB)

"The steadfast of mind You will keep in perfect peace, Because he trusts in You. "Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock. (Isaiah 26:3-4 NASB)

Selah. Pause and consider. 

That's enough for this morning. This evening, part 2 of my favorite passages from Isaiah. 

Merry Christmas!

Sending the Seventy, part 15: Sharing Sodom's Fate

But whatever city you enter and they do not receive you, go out into its streets and say, 'Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.' I say to you, it will be more tolerable in that day for Sodom than for that city. (Luke 10:10-12 NASB)

Jesus had sent seventy disciples in pairs to all the towns and villages He intended to visit. Their job was to prepare the way for Him by preaching the Kingdom of God and healing. The sent-ones, on entering a town, were to search for a man of peace. When they went to a house, they were to offer a blessing of peace. If it was received, they would stay there, but if not, the blessing would return to them. They were to accept whatever hospitality came their way. In exchange, they would provide healing for all those who were sick. The healing would be  the key that opened the door for the gospel.  

If they and their blessing of peace were not received, they were to leave, as these verses describe. Not only would the town miss the blessing of healing and the Kingdom of God, but also there would be a judgment to come. "In that day" is a phrase often used in Scripture in reference to the Day of the Lord. This is a time of a two-fold outpouring from God. There will be both judgment for the "nations" (the "world" or unbelievers) and tremendous blessing for the people of God. To be perfectly clear, the "people of God" does not refer to how people describe themselves but to how God sees them. This is not a reference to those who simply profess God with their mouths, but those who honor them in their hearts and lives as well. People of God refers to those who have a relationship with the Almighty.

Sodom was one of two cities mentioned by angels who visited with Abraham and described it as "their sin is exceedingly great." The angels had come to destroy the city because of God's judgment of their wickedness. Abraham's famous intercession for the city followed, and God agreed not to destroy the city if ten righteous men could be found. There were not, however, ten righteous men and the angels removed Lot, Abraham's nephew who was living in Sodom, taking him by the hand and dragging him out before destruction proceeded. The town was completely destroyed. 

What was the sin that was so severe that it resulted in destruction? Despite the belief of many that the sin was sexual in nature, Scripture describes t differently. Exekiel 16: 49 outlines the sin of Sodom and it is very clear.

"Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food, and careless ease, but she did not help the poor and needy. Thus, they were haughty and committed abominations before Me."  Ezekiel 16:49-50 NASB

Did you get that? The root sins of Sodom were pride and greed. They had abundance and were so blessed that they had "careless ease". They didn't have to worry about provision because they were so wealthy, yet they would not help the poor and needy. They ignored the needs they saw around them and kept everything for themselves. Everything else that they did stemmed from their arrogance toward God.

God, who is incredibly generous with us, expects the same generosity of spirit toward those in need around us, and when we are not only arrogant but also selfish, we should not expect His blessing to rest upon us. The towns who rejected the sent-ones were in danger of a worse judgment than Sodom, which was completely destroyed. 

The lessons here are multiple. First, God does not always settle His accounts immediately. There would be a penalty for those towns that rejected Jesus, but it would come "in that day" and not immediately. It would appear to some that they were unscathed by their rejection of Christ. Second, our rejection of God's ways can have far-reaching implications, not only for ourselves and our families, but also for our communities. 

When our God dressed Himself in skin and came to live among us, He made it easy for us to understand Him and embrace Him, and yet many refused to receive Him. May we not be one of those. As we approach the natal celebration, let us welcome the Babe in the Manger and invite the Christ to dwell in our homes and our towns, allowing Him to have His way with us.

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Here's the link to last night's post, a Christmas haiku. (This form of poetry is limited to seventeen syllables)
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We often want a "fast food" answer to our prayers when what we need is the "crock pot" solution that allows God to do His work completely, in us and our solution. If you are weary in waiting for the answer to your prayer, here's something that can help. The Waiting: When the Answer to Your Prayer is Delayed and Your Hope is Gone, is available at http://www.leannahollis.com/online-store/ Get your copy today.  

Christmas Haiku

I went to town this afternoon with my son Ryan, who was just getting around to Christmas shopping. In the first store, I saw this book:

It reminded me that I hadn't written a haiku in a while. Could I write a Christmas haiku? That was the big question. Seventeen syllables isn't very much to express my heart about the Advent season, but I decided to give it a whirl. 

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Babe in a manger

We forget you are a King. 

Newborn yet Timeless.

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Selah. Pause and consider. 

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We often want a "fast food" answer to our prayers when what we need is the "crock pot" solution that allows God to do His work completely, in us and our solution. If you are weary in waiting for the answer to your prayer, here's something that can help. The Waiting: When the Answer to Your Prayer is Delayed and Your Hope is Gone, is available at http://www.leannahollis.com/online-store/ Get your copy today.  

Sending the Seventy, part 14: The Kingdom of God Comes Near

But whatever city you enter and they do not receive you, go out into its streets and say, 'Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.' I say to you, it will be more tolerable in that day for Sodom than for that city. (Luke 10:10-12 NASB) 

If the sent ones were to "preach the kingdom of God", it would be helpful to understand what that term means. 

The ISBE gives this description: The Kingdom of God is not one "of worldly splendor and force, but of righteousness and peace and joy in the Holy Spirit; beginning in humility, and passing to exaltation only through the dark valley of contrition." We have an explanation in the Lord's Prayer, in which He prayed "Thy Kingdom come, Thy Will be done on earth as it is in heaven." The idea here is that, in the Kingdom of God (heaven), God's will is only and always done. When the Kingdom of God "comes" to us, the same will of God is done. When the Kingdom of God comes, righteousness, peace, and the joy of the Lord will fill our hearts. 

The sent ones were to preach about the coming of the Kingdom of God, and some of those who heard them would reject the Kingdom of God altogether.  What about righteousness, peace, and joy are not attractive? What about righteousness, peace, and joy do we want to reject? That three-strand cord of the Kingdom seems, at first glance, altogether lovely and appealing. Why, then, would we reject it? Righteousness. It is an appealing concept but a difficult reality, mainly because it requires change. 

The ISBE has said correctly that the Kingdom of God begins "in humility, and passing to exaltation only through the dark valley of contrition".  We cannot have the righteousness, peace, and joy without first having humility and contrition. (Contrition is a less-commonly used word that means being deeply sorry for your sins and repentant of them.) 

The problem, of course, is that we like our sin and we want to keep it. It seems a bad trade to keep sin and reject peace and joy, but we do, and often on a daily basis. We want what we want and are not willing to allow change to have something better. What madness! 

For those of us who claim to be disciples of Jesus, we should long for the Kingdom of God, not only on earth but also in us. Come, Lord Jesus, and begin Your work of cleansing and change in me. Much like the words to an old spiritual, it's "not my brother, not my sister, but it's me, oh Lord, standing in the need of prayer." We are the ones "standing in the need" of prayer, repentance, and change. 

There is good news, however. The Kingdom of God is near. We can have the righteousness, peace, and joy of God, but only if we are willing to begin in repentance and allow the transformation that only the Spirit of God can bring. 

The amazing thing about the Kingdom of God is that it has "drawn near" to us in the most incredible way. Wrapped in flesh, nestled in a stone manger filled with hay, the righteousness, peace, and joy of God came to us, dwelt with us, and died to redeem us. As we draw near the Christ Child this advent season, may we also draw near to the Kingdom of God. 

Merry Christmas!

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We often want a "fast food" answer to our prayers when what we need is the "crock pot" solution that allows God to do His work completely, in us and our solution. If you are weary in waiting for the answer to your prayer, here's something that can help. The Waiting: When the Answer to Your Prayer is Delayed and Your Hope is Gone, is now available at http://www.leannahollis.com/online-store/ Get your copy today.  

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Here's the link to last night's post on embracing the imperfect and enjoying a less stressful holiday. 

The Perfect Holiday: Embracing Imperfection

Today is not an official holiday on anyone's calendar, including mine, but it's felt like a holiday. It occurs to me as I'm writing that it might actually have been a lot like a vacation day, but I don't know much about that. Vacations aren't really my thing, but, after today, I might need to reconsider. 

The reason this has felt like a holiday is not because of what I didn't do today. It's because of who did my usual activities with me. My son Ryan is home. He rolled in from Atlanta last night and I am thrilled to have him home! Every task has seemed easier because it's been shared, (especially my computer tasks)! 

Among other things, Ryan and I have done a little cooking today. Zucchini bread and egg custard pie were on the to-bake list. I'm not exactly sure what went wrong, but what we actually made is zucchini flatbread and eggless custard pie. Very yummy. Very different. Not at all what I had in mind. 

I hate to admit this, but there was a time when imperfect bread and eggless custard would have gone straight to the garbage and been replaced by another round of baking. How silly was that? Instead, we've laughed about the "new recipes" we've discovered, eaten them anyway, and enjoyed the variation. After all, variety is the spice of life, right?

Do you know what else is the spice of life? Imperfection. That's right. Imperfection is actually fairly entertaining and a lot of fun. I like perfect. Don't get me wrong. In fact, I prefer perfect. In my perfect (aka fantasy) world, every loaf of bread rises to lofty heights. Every custard pie is creamy and firm. 

This isn't a perfect world, however, and I'm not a perfect woman. In fact, you aren't perfect, either. Gasp! Can you believe I said that? I did, though, and I said it because it's true. The sooner we can exchange our fantasy of perfection for the reality of our own imperfection, the better life will be. The freedom to laugh at my mistakes and the ability to not just look for the good in any situation but actually find the good there are both wonderful prizes. They were not achieved without a fight. My pride and my control did not want to lose, but thank God they did! 

During the holidays, those of us who live in the fantasy world known as Perfection will have the opportunity to be totally devastated by the things that go wrong and make everyone around us miserable. This year, let's do things differently. Let's embrace the imperfection and enjoy the variation. Let's laugh before we even consider crying. Let's remember what the holiday is about. Jesus. The celebrations this week don't have a single thing to do with bread or custard, regardless of how perfect. It's all about Him, so let's hang on to that fact and let go of ourselves. 

Have a holy, happy holiday and a very Merry Christmas! 

Sending the Seventy, part 13: The importance of One

But whatever city you enter and they do not receive you, go out into its streets and say, 'Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.' I say to you, it will be more tolerable in that day for Sodom than for that city. (Luke 10:10-12 NAS) 

These few verses contain sobering instructions from Jesus. When the sent-ones entered a town or village, they were to look for a man of peace. When he offered hospitality, they were to stay with him, accepting whatever he could provide. In exchange, they were to offer healing to all who were sick and to tell them the Good News of Jesus. There was the possibility that a town might not receive them. They might not find a man of peace, a warm welcome, or hospitality for their stay. 

Of course, the people didn't know what they were missing. Almighty God in the flesh had sent His personal envoys to give them a message straight from Him. He had sent men who could heal their sicknesses. It was more than anyone could imagine, and there were some who did not give them a second thought. The sent-ones and their message were rejected before they had a chance to deliver it. 

When that happened, they were to go into the center of town and make a proclamation where all could hear. "Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near."

I like to think that it was "one more last chance" but Scripture doesn't say that. What the sent-ones did with their proclamation is tell the people what they were missing. "The Kingdom of God has come near." Then, they were to leave. They were not to labor over-long in a place where hearts were hardened against them. They didn't beg or belabor the point. They left and went to the next destination. 

One man of peace could have made the difference in those towns and villages. One man could have prevented the destruction promised them for refusing Jesus. For some of the towns, there was no man of peace. There was not one person who would be the conduit through which the grace and mercy of God could flow. 

Selah. Pause and consider. 

The difference that one man, completely receptive and open to the work of God, can make is astounding. One man of peace could have opened the door for healing of all the sick in a town or village. One man could have opened the door for the gospel for an entire town. One man. One man or woman just like you or me could have made the way for Christ and blessed their town in ways even they could not imagine, and that is still possible today. We have no understanding of what a difference one person, totally sold out to Jesus Christ, can make, but this passage makes it clear that the difference can be incredibly significant. 

If that is true (and it is), then why aren't we more involved in our communities? Why don't we stand up for truth in a loving, generous way? Why don't we allow our homes to be a welcome respite for others? We have a great opportunity for good, and it is a tragedy to miss it. Dear ones, we must open our hearts and our homes to the work of God. Let Him make a difference through us. 

What does He long to do through you? The walk of faith is a grand adventure. Are you ready? Embrace the adventure!  

Nibbling on the Cross, part 2

Last night, I wrote about the cross that is a part of my nativity set this year. (If you missed that story, you can read it here.) What I had started out to tell was a little Maggie story, so I'm going to try it once again. 

The "big" nativity set rests in a position of prominence on the coffee table. You can't miss it, and that's as it should be. Mamie (my five pound still-a-puppy Shih Tzu) has not been able to miss it either. Of particular interest to her is the wooden cross lying beneath the manger. She is not just fascinated by it, she thinks it's a chew toy. Several times, I've found wood chips lying on the rug beneath the coffee table, the residue of Mamie's chewing. (Once I realized she was nibbling the cross, of course, I repositioned it. Problem solved.)

Mamie's nibbling approach to the cross is a little bit like ours at times, isn't it? Don't we prefer just a little "nibble" than the whole dose of Jesus? "What?!?" you may be thinking. "Of course not! We want all the Jesus we can get!" Think about it, though. When I look at the words of Jesus, I'm shocked by them. He didn't pull any punches. We are to love the people who hate us the most, pray for them, forgive them. That sounds great when it's Jesus doing it, but when the rubber meets the road and it is US who's called to do it, it's not quite as easy, is it? What about deny yourself and follow Him is easy to embrace? Denying yourself and doing what Jesus has called us to do is absolutely the best life possible, but we don't instinctively know that. It's easier to nibble around obedience than to jump into denying ourselves wholeheartedly, isn't it? 

Ahh. Therein lies the rub. Nibbling seems like following, but it's not quite. Admittedly, nibbling may be the first step, but we can't stop there. At some point, we must move past experimenting with obedience and embrace the cross fully, committing ourselves to unreserved obedience. Oh what joy awaits when we give ourselves and our lives fully to our Lord! 

As we enter the natal week of our Lord, let us embrace the cross with all the enthusiasm we usually reserve for the babe in the manger and the festivities that typically surround this holy day. No more nibbling. Let's embrace fully the life He offers and the obedience it requires. 

It's a little early, but Merry Christmas, dear ones. 

Sending the Seventy, part 12: Healing the Sick

Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, 'The kingdom of God has come near to you.' (Luke 10:7-9 NASB)

We are studying the passage in Luke 10 that relates the sending of the seventy to preach and heal in the name of Jesus, and looking specifically at verse 9 today.  Jesus gave His sent ones two jobs. The first was to heal the sick and the second was to proclaim the kingdom of heaven. It's important to see this clearly, because it is shocking in today's society. 

When the sent ones entered a city (town/village/community) they were to heal the sick. Healing the sick would give them an opportunity to share the news of Jesus. Healing the sick was simply a tool for evangelism and not the objective of the trip. If the town received them, they were to heal "those in it who are sick". There is nothing in this passage that says the sick had to receive Christ first, nor that they had to receive Him at all. The community's hospitality would be sufficient for everyone there to have a chance for healing. 

Selah. Pause and consider. 

This is the kind of passage we tend to rush past, for some reason assuming that it doesn't apply to us. Why would that be the case? Why would God use healing in this way for the twelve when they were sent and again for the seventy if He did not intend for us to use healing as a means of evangelism? I don't think He would. As a physician, I may regret this next sentence, but as a believer I have to embrace it. The seventy who were to heal all the sick in a town were not physicians. They did not have medication or a scalpel. All they had was a Savior and He was more than enough. He still is. 

Jesus made it clear that, when the Holy Spirit was sent after His return to heaven, his followers would be able to do what He did and more. What did Jesus do? Among other things, He healed the sick. If He healed the sick and we are to be able to do what He did, should we not also be able to heal the sick? 

Selah. Pause and consider. 

Some years ago, a respected medical journal reported documented evidence of restored sight and hearing after prayers for healing were administered. Miraculous healing does happen, even today. 

Why, then, do we not see this in our churches every time the doors are opened? I've pondered this for years. When the seventy entered a town, people who were sick either came themselves seeking healing or were brought by family or friends. Why don't the sick among us start by requesting healing? James 5 is pretty clear on healing. 

Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. (James 5:14-15 NASB)

Is that true or not? 

Selah. Pause and consider. 

The word translated as "restore" is sozo and means "to restore to health, make whole". Everyone who asks for healing does eventually get healed, if not in this world, then in eternity. Perhaps, though, there is room in our faith for more of the miraculous. Perhaps what Jesus intended was that the miraculous would be used to open doors for the gospel, even in this country. I can't imagine that Jesus intended miraculous healings wherever the gospel is shared except in the United States. That makes no sense. I can't imagine that He intended only a small portion of the body of Christ or a few denominations to experience healing. That makes no sense, either. What, then, is the problem? What prevents us from being the beacon of light that draws those around us to the hope and healing that only Christ can give? 

Selah. Pause and consider. 

Let's open a dialogue. Let's see if we can't move closer to what Jesus intended the church to be. During Advent, we celebrate the miraculous indwelling of flesh by God Himself. From that humble beginning, a way was made for the Spirit of God to fill each of us. Let's take a step closer to fulfilling all that gift was meant to bring. After all, why would we not? There is no greater adventure than following Christ. This Christmas, let's embrace the adventure!