The impact of grudging obedience

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?" (Jonah 4:11 NASB)

As it turns out, we aren't through with ISIS or with Jonah. 

Last night at prayer meeting, we were gathered in small groups to pray for different needs in our church. My small group had finished praying and we were chatting. The fact that Mosul is built on the ruins of Nineveh was such a surprise to me that I had pondered the issue of the Assyrians off and on all day. When I mentioned it in our little group, Jerry Napier said, "Yes. And they repented." In a flash, I had the clearest picture of events as they unfolded.

Jonah did not want to go to his enemies. He despised them. He was not going to Nineveh. When God placed Jonah in his watery prayer retreat, however, he found that obedience was more important than he realized. Jonah went.

I've heard speculation about what Jonah looked like, but all of it is just that. Speculation. There's no way to know if his skin was bleached or damaged by the stomach acid of the big fish. What we do know is that he had been at sea, been thrown overboard, spent three days in a fish, and been vomited onto the shore. 

Jonah didn't dilly-dally around. He headed straight to Nineveh to get his job done. When he walked into Nineveh, he was not likely to have taken time for grooming himself. I'm doubtful he had fresh clothes or a fresh bath. He probably looked like he'd been through a storm, because he had.

The people of Nineveh did not repent because of Jonah's appearance or because of the eloquence of his sermon. They repented because of the conviction of the Holy Spirit, who was at work before Jonah took the first step through the city gates. Jonah walked through the city of 120,000 people proclaiming an eight-word sermon. "Forty more days and Nineveh will be overthrown." When the citizens of Nineveh heard those words, they were cut to the heart with conviction and repented in sackcloth and ashes, from the king to the least citizen in the city. Everyone repented.

That same power is available to us today. That same God has the same compassion for the people of our Nineveh today. He cares about Mosul and the people there who "do not know the difference between their right and left hand". He cares about the people we consider our enemies, not just ISIS, but all our enemies (personal and corporate). 

The grudging obedience of one man made an eternal difference for 120,000 people in Nineveh. Our obedience can have just as big an impact today. 

What is the obedience to which God is calling you? What eternal difference will He make through you if you choose to follow where He leads?

Today, make a commitment to live as one who has been redeemed and follow as one who loves his Master, no matter where He leads. As you follow, be sure to pray for our modern Assyrians and those in our Nineveh to experience the same transformation that happened in Jonah's day. (ISIS and Mosul as well as all our enemies - domestic and foreign) 

Praying for Nineveh

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?" (Jonah 4:11 NASB)

Much to my surprise, we are not through with Jonah after all. 

The story of Jonah begins with the compassion of God. I generally forget that. Because the book opens with Jonah on the run, in wide-open rebellion, I tend to think the story begins with Jonah. It does not. Jonah's story, like all our stories, begins with the love and compassion of Almighty God.

Nineveh was a city of 120,000 people who were lost. They did not know God and they didn't care that they didn't know Him. What we easily forget is that Nineveh was the capital of Assyria and occupied the "Assyrian Triangle" made up by what is now Syria, northern Iraq, northwestern Iran, and southeastern Turkey. The people were fierce warriors and were busy conquering the world. 

Fifty years after God sent Jonah to Nineveh, Assyria invaded the Northern Kingdom of Israel and took them captive. What Israel had no way of knowing was that God had already gone ahead of them to temper their judgment with mercy. 

God had taken note of the spiritual condition of Nineveh and knew (being omnipotent) that He would judge Israel for their apostasy. They would soon be in the hands of the godless people of Nineveh. The best way to protect His people was to go ahead of them and draw their captors to Himself.

Jonah went to Nineveh, preached an eight word sermon, and everyone in that city turned to God. Fifty years later, when Israel was taken into captivity, they went to a country that already knew something of God. There were converts there. Not all of the 120,000 had persevered with their new faith, but some of them had. Even after fifty years, there were still some living who had seen Jonah, who had experienced the great awakening. Faith in God had almost certainly had an impact on the people of Nineveh and the way they treated their captives. 

Jonah hated Assyria and Nineveh, its capital. He knew they were a cruel, wicked people. He did not want to go to them, and did not want them to repent. He would have denied the people of Nineveh the chance to know God. What Jonah couldn't know was that, in denying the people of Nineveh the chance to know God, he was also denying his own people the chance to find mercy in the midst of judgment.

Had Jonah known what God was doing, he'd have rushed to obey. 

Today, there are modern day Assyrians waging war on the world and seeking to gain control of all the territory they can conquer. They are known as ISIS and are based in Syria and northern Iraq (part of the original Assyrian territory). Their capital is Mosul, Iraq, built on the ruins of ancient Nineveh. They are not figurative Assyrians. It is not a figurative Nineveh. They are literal Assyrians. It is a literal Nineveh.

There is a great temptation to view the warriors of ISIS in the same way that Jonah viewed Nineveh, with contempt. God, however, must look at those warriors in the same way that He looked at the people of Nineveh all those centuries ago, with compassion. He longs to bring them to Himself. What if repentance and faith were to come to Mosul, just as it did to its predecessor, Nineveh?

Jesus spoke about our response to our enemies. We are to love our enemies and pray for those who persecute us (Matthew 5:33), including our modern-day Assyrians, ISIS, and our modern-day Nineveh, Mosul. What, then, should our response be to the terrorists of our day? Our heart should be filled with the same compassion as God's toward the people there. We must relinquish our prejudice toward ISIS and pray with fervor for God to move in the hearts of the people of Mosul and those vicious Assyrians of ISIS, for we do not know what contact we will have with them down the road.

Had Jonah known what the future held, he might have been eager for Nineveh to repent. Let it not be said of us, years from now, that if we had only known what would happen with ISIS, we would have prayed.

May we view those who are our enemies with the eyes and heart of God, and may it change us so that He can change them. 

The sign of the prodigal

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

{I'm taking a little detour today because I found something important on the way from here to where I intended to go. We'll come back to this soon.}

To understand the sign of Jonah for the Ninevites, we need to understand the story of Jonah. (This is the Leanna paraphrase of his story) He was an ordinary man who was grumpy with God, openly rebellious, and had a judgmental, condemning spirit. He was a lot like us. (okay, me) Nineveh was sin city, wicked through and through. God spoke to Jonah. "I want you to go to Nineveh and cry against it, because the people are wicked through and through."  

This next part shouldn't surprise me, but it does, even though I've done the same thing before. I can speak with experience on Jonah's action. He didn't tell anyone God had called him to Nineveh. He didn't seek wise counsel on this move. He didn't discuss it with God or argue with him. Jonah said, "I'm not doing that," and he took a ship in the opposite direction. He headed as far away from Nineveh as he could go. 

Jonah became a prodigal. 

Jonah 1:3 makes me shake my head at his foolishness. Jonah knew when he bought his fare to Tarshish that he was trying to flee "from the presence of the Lord." Surely he knew that God was omnipotent and that he would never escape His presence. Regardless, he made a good try at escaping God. If you've ever tried to run from God's pursuit, you know how well that worked. It didn't work at all.

God didn't take well to Jonah's antics. "The Lord hurled a great wind on the sea." I have the mental image of a major league pitcher winding up, leaning back, and hurling a fast ball at the batter as hard as he can throw. God hurled the wind and whipped up a storm. 

The sailors, who were professional sailors and not usually terrified out of their minds at a storm, were terrified out of their minds at this storm. They knew it was extraordinary and that they were about to die. First, they cried out to their gods to save them. When their gods didn't help, they started throwing the cargo overboard to lighten the load. 

Finally, someone noticed that Jonah was missing. The captain found him, asleep in the hold, peacefully thinking that he was escaping from God. The captain couldn't believe it. "We're about to drown and you're sleeping? Get up and ask your God to save us. No one else's god has been any help at all." I can imagine that Jonah thought, "No way am I talking to God about this." When you are a rebellious prodigal, the last thing you want to do is talk to God about anything, even if you might save your life in the process. (Being a prodigal is a foolish thing on many levels.) 

The sailors decided to find out who was to blame for the calamity. They cast lots and Jonah got the blame. This frightened the sailors because Jonah had already told them he was fleeing from God. These pagan sailors thought, "This man is running from his God and his rebellion is about to cost us our lives." They were right. 

What we never seem to realize is that our time in the "far country" as a prodigal affects more than just ourselves. When we choose to go our own way, to seek our own pleasure, there is fallout. People are endangered by our rebellion and wounded by our choices. Those wounds can be far reaching and long lasting. They don't just go away because we wish it. Saying I'm sorry doesn't make wounds evaporate. It might be easier if it did.

If we haven't had a time as a prodigal, we've probably been the older brother. You remember him. He was a stay-at-home prodigal. Openly obedient, he was inwardly rebellious and angry. Even when we are not actively rebelling against God, we can have those prodigal moments when we think, "No. I'm not doing that, God. I'm not making a spectacle of myself. I'm not forgiving him. I'm not serving her. I'm not..." Those prodigal moments, if allowed to continue, can have devastating results, as Jonah can attest.

For today, let's stop here and consider our bent towards being a prodigal. We've all done it, and some of us have more fallout from out choices than others. Let's ask God to show us the consequences of our decisions and actions in the lives of those we love. 

There's mercy and grace available for all of this, but sometimes we need to "own" our choice and it's result so that God can bring healing. It's what Jonah did. The sailors said, "Jonah, this is your fault," and Jonah said, "Yes. It is." What God did with that confession is truly remarkable. Today, let's do some "Yes, it is" of our own. Confess our own failings and ask God to do something truly remarkable with our failure. Jonah's story changed with that admission and ours will, too.