Filled with Light

 

photos courtesy of National Eye Institute

"No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. Then watch out that the light in you is not darkness. If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays." (Luke 11:33-36 NASB)

We've taken a little detour through the world of eye disease to help us understand the importance of having "clear eyes". Most of the photos used to illustrate the different types of vision loss were variations on the photo above, all from the National Eye Institute. Shocking difference, isn't it? In the normal vision photograph above, the faces are clear and the colors are bright. In the diseased vision photograph, the faces are partially obscured, and the colors are dull and muddy. There's a big difference, isn't there?

Jesus said that, when our "eye is bad" our body is filled with darkness. It's hard to understand until we compare the photo illustrating normal vision (clear vision) with the photo illustrating "dark" vision (or diseased vision) Take a moment to look at the photos and compare them to the light (or darkness) present in your own life.

If we are to be lamps on a lampstand, the light within us is kindled by the Holy Spirit. When the eye of our heart is "clear" (or not diseased) we are able to receive light and see all around us clearly. When the eye of our heart is "dark" (or diseased), the reception of light is decreased and our vision is drastically altered. 

Jesus cautioned his disciples to "watch out that the light in you is not darkness." That phrase seemed odd to me, but I've learned something from our study of eye disease. Most of the eye diseases are asymptomatic (have no symptoms) until the late stages. The only way to "watch out that the light in you is not darkness" is with a regular "eye" exam. Trained professionals can examine our eyes to determine whether or not they are normal, diagnose disease at an early stage, and institute treatment to prevent worsening of the disease.

Wouldn't it be nice if we had an "eye of the soul doctor" who could diagnosis the first seeds of sin before they get roots and grow in our lives? We do! One of the Holy Spirit's jobs is the convict and correct us. Our job is to listen and follow His leading. There are times when He has quite a job with me, but my desire is to listen closely and change quickly. I've received more than enough sin-induced discipline in my life; I don't want any more. 

There are two main ways I've found to keep my vision clear. (Not that I'm perfect at all.) 
1. Allowing an accountability partner to speak truth with love. My friend, Shelia, and I have been praying together once a week for years. We've studied together, discussed the interpretation of Scripture together, and prayed together. Over time, we've held each other accountable in more ways than I can tell. It is not uncommon for Shelia to say, "That sounds like fear (or whatever sin I'm about to head into) to me" or "I'm not sure about that" when I'm heading in the wrong direction. She's honest with me and holds me to a higher standard, and I do the same for her. If you don't have someone in your life who will help you stay accountable, ask God to give you someone. I'm a much more faithful follower of Christ because of my friend. 

Iron sharpens iron, so one man sharpens another.

Proverbs 27:17 NASB

2. Studying Scripture and allowing the Holy Spirit to convict and correct through it. When I read Scripture, I ask God to speak to me through it. He never fails to give me a fresh insight, but sometimes I have to wait longer than other times for it. If I am faithful to persist in study, He is faithful to teach me. Holy Spirit will reveal any areas of darkness in me. It's up to me to allow change.

Having a friend to help is a priceless treasure, but no one takes the place of the Holy Spirit at work in our lives. He is the spiritual equivalent of a "trained professional" for the eyes of our heart. When I ask, "Show me my heart the way You see it," He does. Although I don't always like what He shows me, I can't change what I don't know about. 

But when He, the Spirit of truth, comes, He will guide you into all the truth...

John 16:13 NASB

Today, let's take a few moments for an "eye exam", and ask the Holy Spirit to examine the eyes of our heart, show us areas of darkness, and help us to make any corrections that need to be changed. When our eye is clear, our whole body will be full of light. What a wonderful goal!

Open the eyes of our heart Lord, we want to see You...

Surrendering to God's will

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

So they said to him, "What should we do to you that the sea may become calm for us?"-for the sea was becoming increasingly stormy. He said to them, "Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you." (Jonah 1:11-12 NASB)

We are rambling on a side road in search of understanding about the sign of the Jonah. Yesterday, we saw that Jonah's actions spoke much louder to the sailors than his eloquent words about fearing the God of heaven. Today, we see that the sailors understood something we often do not, the concepts of accountability and consequences. They were saying to Jonah (Leanna Paraphrase), "This is your fault because of your rebellion, and we want the storm to stop. How are we going to get relief?" 

The storm was because of Jonah's rebellion. The sailors were essentially innocent bystanders in the crisis, drawn into the situation by Jonah's presence on the ship. All they wanted was for the storm to stop and the seas to calm. They wanted peace. 

The sailors wanted to "do something" to make the storm stop. If Jonah's actions had "caused" the storm to start, perhaps some other set of actions could "cause" the storm to stop. Since Jonah was at the center of the problem, they turned to Jonah for the solution. "What should  we do to you?" I don't know what they expected him to say, but "throw me overboard" was not it.

When I read Jonah's words, I'm always surprised. What was he thinking? I suppose he considered one of two things. 1) They would throw him overboard, the storm would stop, and he would drown, successfully ending his flight away from God. 2) They would throw him overboard, the storm would stop, and God would miraculously save him. Either way, there would be a resolution to the situation.

For the purposes of illustration, I am presuming that Jonah had come to the end of himself. His rebellion and prodigal flight had not worked out as he expected, and his consequences were overwhelming. He had finally come to the point of abandoning himself to God. "Throw me overboard" was, in a way, a surrender to the will of God. 

I've been to the point of resignation a time or two, and maybe you have, too. In situations so complex that I had no idea what to do, there came a point when my desired outcome no longer mattered. The most important thing to me was an end to the storm. At that point, the outcome was not as important as getting some kind of relief in the ongoing situation. That point of surrendering my will to God's is a vital step in receiving the miraculous intervention of God. 

When Jonah told the sailors to throw him overboard, they were horrified. They did all they could to save Jonah from his plight. At last, they, too, had to abandon him to whatever solution God would provide. In the midst of a crisis with someone we love, this is often a vital place for us to reach. I don't at all mean to "throw overboard" one who has brought a storm into our lives, but allowing God to use the consequences of their actions to change their hearts and lives is a necessary part of God's redemptive process. 

The sailors rowed desperately, trying to avoid letting go of Jonah. They begged God for mercy. They delayed as long as they dared. All the while, God's big fish was waiting for Jonah so that His plan could unfold. Our attempts to spare others from God-designed consequences can delay the redemption God has planned. 

There was no way for the sailors to know what God would do as they flung Jonah toward the sea and whatever mercy God would offer. Sometimes He sends a storm, but sometimes He sends the most unlikely of refuge places. That's what Jonah found. 

When the sailors did what Jonah said to do, the storm completely stopped and they understood that Almighty God had done it. They feared God greatly, and responded with sacrifices and vows to Him. God completely transformed their lives. God never wastes the storms of life. In this particular storm, he used it to bring the sailors, bystanders drawn in to Jonah's rebellion, to Himself. 

The storm was not wasted in Jonah's life, either. We will see tomorrow about the refuge God had prepared for this wandering prodigal.

For today, consider the storms of your life. How did God use the storm? Have your efforts to spare others (or yourself) of consequences delayed the resolution of the storm? Surrendering to the will of God is not an act of failure. It is an act of faith and opens up the most remarkable of possibilities when we allow Him to do all that He can do, in whatever way He chooses. 

Let Him have His way. It's always best.

Teach Us to Pray, part 32: The Keys to the Kingdom of God

And He said to them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come. 'Give us each day our daily bread. 'And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'" (Luke 11:2-4 NASB)

We are currently studying the Model Prayer of Jesus and parsing the phrase "Your Kingdom come". Yesterday, we looked at how we receive the Kingdom of God in the form of His word and the effect it has on our lives. Today, we are exploring the "keys of the Kingdom". There are two passages of particular note and I have included them here.

I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven." (Matthew 16:19 NASB)

And He said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. [ But this kind does not go out except by prayer and fasting." ] (Matthew 17:20-21 NASB)

In the passage in Matthew 16, Jesus had just asked the disciples, "Who do you say that I am?" and Peter had responded with that declaration of faith and truth, "Thou art the Christ, the Son of the Living God." Jesus commended his faith and promised Peter the "keys of the kingdom". That promise has made its way into the vernacular with the image of the apostle Peter standing at the pearly gates with a huge set of keys, deciding who can enter and who cannot, but that was not what Jesus intended at all. 

Instead, the word used here is kleis and is used metaphorically to indicate power and authority, specifically the power and authority to help people gain knowledge. On the day of Pentecost, Peter stood and spoke in such a way that thousands came to faith in Christ. He metaphorically opened the door to faith for them. What we forget about that day is that, after the ascension of Christ, Peter and the other disciples, along with quite a few believers, had spent weeks together in continuous prayer and worship. His power and authority flowed out of the time he had spent in prayer and fasting. His spiritual knowledge was the expected outcome of his discipline.

The passage in Matthew 17 followed the transfiguration. Jesus and the disciples who had accompanied Him to the mount of transfiguration returned to find the other disciples unsuccessfully trying to heal/cast out a demon from a boy. After Jesus healed the child, He told them that they could not heal him because of the "littleness of your faith" and also said that some things could only come out by prayer and fasting. 

How does all this relate to the keys of heaven? Matthew Henry says that the keys of the kingdom of heaven are knowledge and discipline. He related this discipline to the admitting of people into the church and disciplining sinners, and he may be absolutely correct, but I am inclined to believe that, because of his faith, Peter received the keys of knowledge and discipline so that he was able to share the gospel in a clear and concise way (knowledge), with the result that many people came to Christ through his preaching. 

Peter also had knowledge from the Holy Spirit that allowed him to know what God would have him do in healing those who were sick and performing miracles. That knowledge came from the discipline of time spent in prayer and fasting. He "loosed" people from disease and the bondage of sin and did incredible miracles in the name of Christ. His preaching and teaching "bound" them to Christ. (Of course it was the Holy Spirit working through Peter and not Peter himself doing the loosing and binding.)

The amazing thing is that you and I have been granted this same Holy Spirit that Christ gave to Peter and the other disciples. We, too, can have the faith of a mustard seed. We, too, can have the keys of knowledge and discipline, if we will. 

This binding and loosing, then, comes about only because of the permission of Jesus and the knowledge that His Spirit gives. When we spend time in prayer and when we fast, we gain insight and power. We gain important keys that help us to "lock and unlock", to "loose and bind". What does that mean to the way that we pray? I generally think that those for whom I pray (and I myself) need to be loosed from the power of Satan and that they (and I) need to be bound to the mind, heart, and will of Christ. Jesus told Peter that he would give him that authority and implied that the church would be built on the same faith that Peter had. We, too, can have power and authority, if we will. 

I don't have the power and authority of Peter, though, and you probably don't either. It grieves me to say that, but grieves me even more to realize that the reason I don't have it is not that Christ is not willing to grant me power and authority, but that I am not willing to sacrifice as Peter sacrificed to have it. Peter walked away from his business and spent his life preaching and teaching for Christ. He endured physical hardship, beatings, imprisonment, the scorn of his fellow man, and persecution that ended in a martyr's death. He did it all willingly and counted it as joy to suffer for his Lord. Peter held tight to Jesus and kept a very light hold on the things of this world.

If I lack the power of Peter, it is because I want the things of this world more than the power and authority, the knowledge and discipline that Jesus promised. I read those words, shudder at the truth of them, and recognize that it is truly pathetic. Why would I prefer comfort over the incredible delight of following Christ, even when it is hard, knowing that my eternal reward in heaven will be more than adequate recompense? This should not be.

I know that my Redeemer lives and reigns and is returning. I know that there will be a day of accountability for all the choices I have made, including my choices for or against faithfulness, boldness, and obedience. I know, yet my life often says different. My choices suggest that I doubt that I will answer for doing nothing while my brothers and sisters in Christ suffer severe persecution and death. My life implies that I do not expect to answer for doing nothing when the people Christ loves are hungry, cold, and losing their homes, their children, their way of life, all because of their faith. 

While I sit idly by and do so little, people suffer, die, enter eternity without Christ. One day, I will answer for it. One day, we will all answer for it. Time is short, and we must decide. Will we live for Christ or not? If, then, we choose to live for Christ, let us really do it. Let us embrace the Cross, embrace the discipline so that we might receive the power, the authority, the knowledge that brings transformation - first to us, and then to those whom Christ would call to Himself. 

We have a choice to make, so let's make it. Let us live like we believe. 

Start now, and keep on until Jesus calls us home.