Showing posts with label who is my neighbor. Show all posts
Showing posts with label who is my neighbor. Show all posts

Sunday, January 25, 2015

How to inherit eternal life, part 16: How the Samaritans came to be

But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.' (Luke 10:33-35 NASB)

Today, we are looking at the difficulty between the Jews and the Samaritans. It turns out that the problems between the Jews and the Samaritans were not at all what I had thought. 

The problem began during Solomon's reign. He had taken numerous foreign wives and they "turned his heart away" from the Lord. (1 Kings 11:1-13) When he began to build altars on the high places and worship idols, God appeared to Solomon again and basically told him, "I've already told you not to worship any God except Me, and I cannot let this go." God told Solomon that He would "tear the kingdom" from him. Because of his father, King David, who loved God with his whole heart, the discipline was softened. The kingdom would be split, but not until after his death. Because of David's love for God, two tribes would be left with Solomon's descendants. (The second tribe was insignificant and actually David's descendants would basically have only Judah.)

God moved quickly. The prophet Ahijah found Jeroboam (an industrious and upcoming soldier) on the road. Ahijah had a new cloak which he tore into twelve pieces. He told Jeroboam to take ten pieces for himself. God, he said, was giving ten tribes to Jeroboam and leaving the rest (Judah) with Solomon's descendants. Jeroboam would have to wait until after Solomon died, but if he did, and if he listened to God's commands and obeyed them, He would be with Jeroboam, give Israel to him, and establish an enduring house (lineage) as He had done for David. 


Wait. Listen. Obey.

All Jeroboam had to do was wait, listen, and obey, but Jeroboam was much like us. God had promised the throne to him, and he wanted it. Who wants to wait? We will see more of his waiting problem in the next post, but I suspect that Jeroboam began to talk (and likely brag) about what the prophet had said, because Solomon soon heard about it. King Solomon added more sin to what he had already piled up when he became enraged and tried to have Jeroboam killed. (It would have been a perfect opportunity to repent and seek God's face, but, instead, he chose more rebellion.) Jeroboam fled to Egypt and waited. 

One of the greatest sermons of the 20th century was preached by Dr. R.G. Lee and was entitled "Pay Day Someday". (My mother heard him preach this sermon, and never forgot it. She was still speaking of it, more than fifty years later, in the months before her death.) Dr. Lee was right. There will always be a pay day someday. No matter how rich or powerful we are, we will have to answer for our choices, our decisions, our sin. Even Solomon, the wisest man who ever lived, had to answer for his idolatry and his disobedience, and the price was tremendous. His disobedience not only devastated the lives of his descendants, but also ripped a nation into shreds. 

It is easy to think that Solomon had "bigger" sins than we have, or "more" sins, or was disciplined because he was "more visible", but that is not born out by Scripture. Solomon refused to obey and God disciplined him. He was not the only one who was worshiping at the high places. He was not the only one who worshipped idols. He was not the only one disciplined. He is simply the one we read about. God always responds to sin. He always responds to rebellion. It is as simple as that, and should serve as a strong warning to us. 

We would do well to heed the instructions that the prophet gave to Jeroboam if we want to avoid the discipline of the Lord. Wait. Listen. Obey. What joy, what peace, what blessings we would find if we would only wait, listen, and obey. Dear ones, resolve to do that very thing. Be still and know that He is God, then live as if you believe it. 

*******
The "Pay Day Someday" sermon is worth reading. Click here to read it. 


Wednesday, January 21, 2015

How to inherit eternal life, part 12: Who is my neighbor?

Jesus replied and said, "A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. Likewise a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.' Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands? " And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same." (Luke 10:30-37 NASB)

"Who is my neighbor?" the expert in Mosaic law asked Jesus, who explained to him that everyone is his neighbor. This lawyer soon learned that Jesus views every single person on earth as His neighbor, and He views them as our neighbor, too, no matter how lovely or unlovely they are. (You can read about loving your neighbor as yourself and being a friend to sinners with these links in a separate tab and still keep this one open.) 

To elaborate on the answer to the lawyer's question, "Who is my neighbor?", Jesus used a story to paint a word picture of this neighbor we are to love. Take a few moments and read the Scripture above again. 

The word translated as "man" is anthrōpos. In this instance, the word means a person, but not a particular person. Jesus did not give them an indication of nationality, gender, or race. This "man" symbolized all mankind. He was any man, all men. He was me and you. He was also our worst enemy and the person we most fear. Before we go any further, we need to understand that the man who was lying, beaten and battered on the side of the road, might have been someone we would want to help, but he might not have been. This understanding matters, as we will soon see, because the word Jesus used made it clear that the identity, lifestyle, nationality, gender, or race of the person in need does not matter. 

The man had been set upon by thieves, beaten severely, and left, half-dead already, to die on the side of the road. He was in a mess and likely looked a mess. His need was tremendous, and it would not be solved by a single donation, a single handout. What he needed, more than anything, was someone who would be a friend to him, someone who would care for him. Don't mistake this "caring for him", however. This was not the kind of caring that cleans up his wounds, applies a bandage, and never sees him again. This was the kind of caring that begins in the heart and expands in the heart to such a degree that there is no rest until the need is met. The care he needed was the care that comes with commitment and extends over time, the care that comes from a heart that loves with no hope of reward or repayment.

This man, the one that can offer nothing in return, the one who was in a terrible mess and in great need, is the one Jesus chose as an example of our neighbor. This man is an example of the neighbor we are to love. Frankly, I would prefer a neighbor with less need, one who requires a shorter commitment, and less investment of time and money. Wouldn't you? 

The good news is that Jesus chose this man as His example because He views the most hopeless situation, the least lovely person as worthy of intervention. The man was half-dead. Left on the side of the road without intervention, he would be dead before long. Despite the difficulty and the severity of the man's condition, Jesus did not view his situation as impossible, nor intervention as a wasted effort. 

What we as believers often fail to remember is that we were this man before Christ redeemed us. We were headed towards eternal damnation, half-way there already, and it seemed as if there was no hope for us, yet God had compassion on us and sent His Son to redeem us. His care for us began in love and manifested itself in commitment that required everything He had to give to save us. Spiritually speaking, this man is not only every man, he is us. 

Since Christ loved us enough to redeem us from our hopeless state, should we not also love those in a similar state? Should we not also see them as our neighbor and intervene in their need? The answer is a resounding YES! Of course we should. 

We love because He first loved us.
                                                1 John 4:19

We are compelled to love our neighbor because our Lord loved us first. He showed us how, and, in this parable, He showed us whom to love. Everyone. Love all. It's not easy, but it is also not optional. Look around you. Our world is filled with people who are this man, the one who needs Jesus the most, even though he may think he needs Him the least. Our job, whether we choose to accept it or not, is to love our neighbor, so, in the name of Jesus, let's do just that. Let us love the most lovely and the least among us, and let us do it because of the great love Jesus has shown to us. 

But now faith, hope, love abide, these three; 
but the greatest of these is love. 
                                                            1 Corinthians 13:13


Tuesday, January 20, 2015

How to inherit eternal life, part 10: justification

But wishing to justify himself, he said to Jesus, "And who is my neighbor?" (Luke 10:29 NASB)

The lawyer questioning Jesus asked how to inherit eternal life. Jesus asked Him what the law said and he condensed the heart of the law into one beautifully concise sentence. Love God with every fiber of your being and your neighbor as your self. Jesus congratulated the lawyer for His accuracy. If you do that, you will live, both now and in eternity, Jesus told him. 

The lawyer had a problem. He wanted to "justify himself." The word translated as "justify" is dikaioō and is used in this instance to indicate a desire to be declared just or righteous rather than a desire to be just or righteous. The word "declared" makes quite a difference, doesn't it? The problem with this lawyer was that he was more concerned about being thought righteous than he was about being righteous. 

If we are honest, there is likely a bit of this dikaioō in us, as well. It is much easier to appear righteous before men than to actually be righteous before God, isn't it? The difference, of course, lies in the depths of our heart, in our priorities and our goals. Which do we want more? To be righteous or to look righteous? There is a vast difference between the two and only one actually leads us to eternal life. 

We would do well to examine our motives and our priorities. Is our greatest desire to be judged as righteous by our pure and holy  God or do we simply want to look good before our fellow man? Are we seeking approval in this world or in the next? There is nothing more important than pleasing our God, nothing more critical than obedience to His Word. The path to righteousness is simple. Love God. Love your neighbor as you love yourself. The task of love, however, is the greatest challenge we will ever face. If not for the help of Almighty God, it would be impossible. What then, shall we do?

We love, because He first loved us. If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also. (1 John 4:19-21 NASB)

The writer of 1st John said it nicely. If you don't love your neighbor, you don't love God, either. If you want to be justified before God, you must begin by loving Him. When we love God with every fiber of our being, that love will spill over onto those around us, and it won't matter a bit how lovely they are. When the love of God flows from us, it splashes onto both the greatest and the least among us. 

If we want to look justified, we can limit our interpretation of "neighbor" to those most like us, those most convenient for ministry. If we want to be justified, however, we must do what Jesus said. Love God. Love our neighbors, even those who are the least lovely. Love all.