A Vist at Martha's House, part 21: Defending Piety and Zeal

But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her." (Luke 10:41-42 NASB)

Once again, I fully expected to move to Luke 11 today, but another point caught my attention, and I am compelled to stop here once more. As I read through Luke 10 today, I wondered if Matthew Henry (my favorite theologian) had found a treasure in this passage that I had missed. It turned out that he had. Read his words:

"However we may be censured and condemned by men for our piety and zeal, our Lord Jesus will take our part: But thou shalt answer, Lord, for me. Let us not then condemn the pious zeal of any, lest we set Christ against us; and let us never be discouraged if we be censured for our pious zeal, for we have Christ for us." (Matthew Henry)

I attended the community-wide Lenten Luncheon hosted at my church earlier this week and, as I glanced around the room I noticed people from a variety of faith traditions. There were Methodists, Baptists, Episcopalians, and Presbyterians seated together around the tables. I'm sure other groups were represented, too (at least I hope so). As I surveyed the room, I thought the gathering was the most representative of heaven of any church gathering I'd attended recently. We put aside our own traditions to celebrate the Savior who died for us all. For one hour on Thursday, we were the body of Christ, and it was beautiful. I hope Jesus was pleased.

Since then, I've been thinking about this business of denominations and traditions, the controversy about hymns versus praise songs, raising hands in prayer or not raising hands in worship, speaking in tongues or not speaking in tongues, prayers for healing, liturgy, and this general grumbling that goes on about the worship style of others. If the truth be told, we don't just grumble about worship styles, we sometimes judge others, as well as condemn them when their worship is a little different from our own. In fact, what is even worse, we don't limit our bad attitudes to those outside our own faith group. There is a tendency to disdain for anyone who worships in a way different from our own, and recently, I've been wondering how Jesus feels about it. One of the last things he prayed for us was that we would be one, even as God the Father, the Son, and the Spirit are one. He wanted unity for us, not division. I'm afraid our disharmony appalls Him.

The problem, as we can see, is not new. King David's wife condemned him for his public display of worship, and it cost her the love of her husband. Martha condemned Mary for her choice to worship rather than "make preparations" and it cost her a rebuke from Jesus. I wonder what our own snipping about worship styles costs us. If Jesus defended the one who was at His feet worshipping, and rebuked the one who condemned her, you can be sure that we do not go unnoticed when we do the same to those worshipping around us. 

Because I attend a church that is somewhat "stiff" during worship, I once asked a friend what prompted the different worship styles and what they meant. She explained this business of raising hands in worship in a way that made perfect sense to me. When a little child is sleepy and wants to snuggle, is hurt and needs consolation, or is tired and can't walk another step, what do they do? They reach up their arms to their parents and say, "Hold me, Mommy. Pick me up, Daddy!" In that same way, we raise our arms to our Heavenly Father asking Him to draw us near to Him, comfort us, carry us through a hard time. Holding our hands out, palms up, she said, is often done to symbolize that we come to Him with nothing of our own, willing to receive anything He sends our way. It is a symbol of humility and submission. 

Once I saw this business of uplifted arms and open hands in this way, I began to wonder, why don't we all raise our hands with desperation to draw closer to our Lord? Why don't we all hold out our empty hands before our God? I fear our lack of demonstrative action may be due to a lack of accompanying humility. (pride) After all, who wants to be the one raising hands in a room full of people who don't? We must ask, if we hold back in worship because of those around us, who then are we worshipping? 

How foolish we are to argue about worship! Why not get up in arms about sin, instead? Matthew Henry was absolutely right. Let us be sure that we do not condemn others for their piety and zeal "lest we set Christ against us". Our Lord wept and prayed for our unity as He was facing the cross. It was His heart's cry, and it should be our own. This weekend, as we prepare to attend worship services, join with me and try something radically new. Instead of condemning the worship style of others, let's give it a try. Embrace a fresh style of worship, whether it be raising hands in worship or kneeling in adoration. 

What matters, dear ones, is not the position of our body nor the location of our hands. What matters is the humility, ardor, and love in our hearts. What pleases Christ is unity among those who love Him. Let us love one another, let us welcome our differences, and let the worship begin!

Sending the Seventy, part 20: Rejecting the Sent-Ones

"The one who listens to you listens to Me, and the one who rejects you rejects Me; and He who rejects Me rejects the One who sent Me."  (Luke 10:16 NASB)  

We read "When you have done it unto the least of these, my brethren, you have done it unto Me" (Matthew 25:40) and we understand that we have served Christ when we have served others. This verse, however, tells us something we may not want to hear. When we "reject" those whom Christ has sent to minister in His name, we reject Him.  We read about rejecting ministers and think to ourselves that we would never do that. "Of course, we do not persecute ministers," we think, but persecution is not exactly that to which Jesus was referring.

Matthew Henry wrote some very hard words that we do well to consider. "And they who despise the faithful ministers of Christ, who, though they do not hate and persecute them, yet think meanly of them, look scornfully upon them, and turn their backs upon their ministry, will be reckoned with as despisers of God and Christ." 

It's all I can do to read that, and yet it rings with truth. When God calls someone to minister in His name, He literally sends them in His name, or in His place. They are His representative. There are some ministers, just as there are some who are not ministers, who will be drawn into sin and live in rebellion. This is not written in reference to them. This is in reference to that sent-one who is a faithful minister. When we reject those faithful ministers, "think meanly of them", scorn them (even "behind their backs") and turn our backs on them, we are rejecting, scorning, and turning our backs on Christ, and on His Father who sent Him. 

The word translated as "reject" is atheteō and means "to reject, to refuse, or to slight." What does this look like in today's world? When we avoid worship service because we do not like the minister's style of preaching, we atheteō him and his ministry, and, according to this verse, we also atheteō Jesus and our Heavenly Father, as well. When we indulge in negative thoughts or complaining about the minister God has sent, we atheteō the minister, Jesus, and our Heavenly Father, as well.Whoa! That sounds harsh, doesn't it? Perhaps so, but Jesus was not just talking to hear Himself talk here. He is serious about His sent-ones, and He expects us to be, as well.  

The sent-ones were not sent to entertain the crowds. They were not sent to tickle their ears. They were sent to tell the good news of Jesus and to heal the sick. The towns to which they were sent were responsible for listening, receiving, and providing. The people to whom these ministers were sent would, ultimately, care for them as they did their own family by welcoming them into their homes, and we do well to take note of their response to the sent-ones. 

Those who minister in the name of Jesus will, of course, give account of the way in which they minister. Ministers are not called to be entertaining, and we should not expect entertainment. They are not called to preach pithy sermons with cute alliteration nor lead worship in the way to which we have become accustomed. They are called to share the Word of God in a clear manner and glorify Christ in whatever they do. Does the music glorify God? Does the preacher's message come straight from the Word of God? If so, then it is our job to respect their efforts.

We who are not ministers will give account of the way we treated those ministers. Did we grumble and complain that the music was not to our liking? Did we refuse to listen to the minister with a "boring" style? Did we reject the sermons because they were too deep or too shallow? Oh, dear ones, I am as guilty as anyone of not respecting the ministers of Christ as I should, but this verse has pierced my heart, bringing conviction and change.

Not long ago, I was in a worship service where the sermon was not organized to my liking and the manner of presentation was less than stellar. It was all I could do to stay in my seat through the entire sermon. Afterwards, someone mentioned a very astute insight the preacher had said and I was shocked. I had not heard anything helpful at all. The fault was not in the minister, but in the listener. 

If we are tempted to reject, think meanly of, and scorn the ministers God has sent, let us first examine our own hearts, then let us pray for His servants to glorify God in all they do, regardless of the skill and finesse with which they do it. Let's be sure we listen to Christ by our response to His sent-ones, and not reject Him.

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The link to last night's story, Mamie Invents a New Game, is here.
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We often want a "fast food" answer to our prayers when what we need is the "crock pot" solution that allows God to do His work completely, both in us and our situation. If you are weary in waiting for the answer to your prayer, here's something that can help. The Waiting: When the Answer to Your Prayer is Delayed and Your Hope is Gone, is available here. Also available in Tupelo at Joyful Creations and Park Place Salon.

The Body of Christ

John answered and said, "Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us." But Jesus said to him, "Do not hinder him; for he who is not against you is for you." (Luke 9:49-50 NASB

The disciples had seen a man effectively casting out demons in the name of Jesus, causing harm to the kingdom of darkness and great benefit to the kingdom of God. Because this man was not part of their "group" and had not been known by them to be following Jesus, they tried to stop him. Jesus rebuked them and instructed them not to hinder him. 

"He who is not against you is for you," Jesus told John. We will look at this in more detail over the next few days, but this word "against" is an interesting word and we do well to look at it a little closer. The word translated as "against" is kata and is used 328 times in Scripture. It is translated as "against" 58 times and as "according to" or "after" 168 times. Perhaps what Jesus was saying is that there will be believers who see things and do things that are a little different from the way you do it, but that does not mean they are not part of the kingdom of God. It does not mean we have the right to criticize or condemn nor to exclude them from fellowship. 

This does not mean that you can believe anything you want or do anything you want. There are areas, however, that bring great controversy but should not. One example is worship style. In most of the churches I've attended, the worship style is to sit in your seat and be both quiet and still. This is pretty confining for me, but unless God moves me to join another part of the body of Christ, I'm sticking it out. I will have plenty of time to move around and shout in heaven. (Just so you know, we will all be doing that in heaven, according to Scripture) 

I have much loved friends and brothers and sisters in Christ who have a freer style of worship. Clapping and a lot of motion is distracting to me, but they are accustomed to it. Neither of us is "wrong". I have a friend who dances while she worships. She doesn't call it dancing, but it looks like that to me and it is beautiful. She has a graceful, flowing motion before the Lord that is in time with the music and is beautiful to watch. It is a form of prayer for her, and I wish I could have the same freedom of motion. Again, neither my stillness in prayer nor her movement in prayer are "wrong" and Christ would not have us restrain either. 

 It was Jesus who said, "He who is not against you is for you." It was not the world at large to which He was referring. It was to fellow believers. The body of Christ is one body. There is not a Baptist body of Christ, a Methodist body of Christ, a Pentecostal body of Christ. We are ONE body, and as such we should function in unity, regardless of which sign is on the building where we worship.